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"The messages are given while the man is still alive" and this is their manner of sending: Three lances are held by men thereto appointed; others seize the messenger to Salmoxis by his hands and feet, and swing and hurl him aloft on to the spear-point.

If he be killed by the cast, they believe that the gods regard them with favour; but if he be not killed, they blame the messenger himself, deeming him a bad man, and send another messenger in place of him whom they blame.

When he arrived, he spoke much to his lord of the goodness of that land: that that land was washed by the best rivers, whose names and advantages he listed, that in their sands they gathered gold and that the gold of that land was the best, and that they mined there salt, and the inhabitants of that land were the basest of the whole world, because they were Vlachs and Slavs, because they had nothing else for arms than bows and arrows and their duke, Geleou was inconstant and did not have around him good warriors who would dare stand against the courage of the Hungarians, because they suffered many injuries from the Cumans and Pechenegs.„Quod terra illa irrigaretur optimis fluuis, quorum nomina et utilitates seriatim dixit, et quod in arenis eorum aurum colligerent, et aurum terre illius optimum esset, et ut ibi foderetur sal et salgenia, et habitatores terre uiliores homines essent tocius mundi, quia essent Blasii et Sclaui, quia alia arma non haberent, nisi arcum et sagittas, et dux Geleou minus esset tenax et non haberet bonos milites, et auderent stare audatiam Hungarorum, quia Cumanis et Picenatis multas iniurias paterentur.“, Then Tuhutum, having heard of the goodness of that land, sent his envoys to Duke Árpád to ask his permission to go beyond the woods to fight Duke Gelu.

Duke Árpád, having taken counsel, commended Tuhutum’s wish and he gave him permission to go beyond the woods to fight Duke Gelou.

It gives us a visual clue about the ritual of sending a messenger to Zalmoxis by the Geto-Dacians The ritual of sending a messenger to Zalmoxis (every five years) is explained by this belief.L’information documentaire concernant la consécration de l’église n 1224 mène à l’hypothèse selon laquelle elle n’a été terminée qu’au début du XIIIe siècle, ayant tenu ompte, également, de la possibilité que la consécration respective ait eu lieu à la suite d’une ventuelle reconstruction.Les ruines de la grande église (ayant une longueur extérieure d’environ 62 mètres)se trouvent à côté d’Arad, dans la commune sousurbaine Vladimirescu (l’ancienne commune Glogovăţ), ù se trouvait le premier noyau de la ville médiévale.Simply double-click the downloaded file to install it.Update Star Free and Update Star Premium come with the same installer.

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  2. There were similar reports of spontaneous recovery after protein-synthesis induced amnesia as well (Quartermain et al. Lewis, himself, contributed to this recovery literature showing that amnesia induced by ECS sometimes recovered spontaneously or could be reversed after “reminder” treatments (Lewis et al. 1967; Galluscio 1971; Miller and Springer 1972; Quartermain et al. 1982), and to the training context (Quartermain et al. A few investigators claimed that the reminder facilitated performance, not because it was a prompt for retrieval after an amnesic treatment, but because it provided a new learning opportunity (Cherkin 1972; Gold and King 1974).